Sunday, September 19, 2010

A role of a teacher in human rights.

In the modern society the importance of education has not only increased but has become the means to fight against the injustice and oppression done in any form. In this awaken society a teacher is called upon to perform more challenging role along with the impartation of knowledge.

India has always been a cradle for giving wisdom and spiritual heritage not only to its natives but people abroad also. There is nothing wrong to place a teacher on the same level where God is, but today time has change and even teachers too are called upon to remain more human and down the earth. Today, the teachers should give up the old aged idea of “Guru Devobhav.” They should discreetly remember that they are human beings and those to whom they impart the knowledge are also human beings. There are some basic human rights to which they too are entitled. Hence the teachers should help the students become aware of those human rights and eventually demand them. Today Human rights education is much more than a lesson in schools or a theme for a day; it is a process to equip people with the tools they need to live lives of security and dignity. Human rights are "rights and freedoms to which all humans are entitled." All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Indeed, a school is a place where children not only learn reading, writing and numeracy but also to appreciate values and to respect norms. Teachers who can provide quality education and who are respected by the students can teach them useful skills and knowledge, thus promoting stability, mutual respect and tolerance. They can also serve as role models, helping to establish a spirit of unity and love. Children will begin to appreciate and internalize these values and they will learn about their responsibilities. A good teacher will also be able to teach the students about the value of human rights and solidarity as well as the rights and duties of a citizen.

Education should be a means to empower children and adults alike to become active participants in the transformation of their societies. Learning should also focus on the values, attitudes and behaviors which enable individuals to learn to live together in a world characterized by diversity and pluralism.

BASIC HUMAN RIGHTS:

Right to life

Right to food

Right to work

Right to culture

Right to livelihood

Right to information

Right to participation

Right to development

Freedom of movement

Freedom of expression

Right to self-determination

Right to a safe environment

Right to privacy and family life

Right to public goods and services

Right to an adequate standard of living

Right to gender equality/women’s rights

Right to just and favourable conditions of work

Freedom from torture, cruel and inhuman treatment.

Each person has the right to maintain a separate self that is independent of the expectations, the approval, or the influence of others.

There is a proverb in English, ‘charity begins at home.’ The true role of a teacher to empower the students with the human rights begins in the schools itself. First of all the teachers should treat the students with respect, no matter what cultural, ethnic, or religious backgrounds they come from, you encourage, praise, appreciate, and reward the work of all of them as equally as possible. Positive attention to all can lead to higher achievement for all.

The things, the teacher should keep in mind and even teach the students are as follow. Definitely the teacher should be aware of the above basic human rights.

1. A strong stand against injustice.

2. The development of sympathy for those who are ill-treated and empathy based on understanding of others’ emotions and feelings.

3. Consequences of failure to practice the Golden Rule.

4. A continuation of simple examples that students of a particular age level can understand and, at times, have directly or indirectly experienced, in this case being examples of prejudice.

5. The fundamental human need for friendship and happiness rather than rejection and isolation.

6. The use of a thinking skills structure, Think-Pair-Share, to reinforce empathy toward the unfortunate students. In essence, the reduction of prejudice begins in our own thoughts and feelings.

There are numerous incidents where teachers have degraded the title and post too. If I am not mistaken then from the time “Mahabharata” onward till today, teachers have not tried to comprehend the mind of a student. Guru Dronacharya denied imparting the Vidya (knowledge) of archery to Eklavya. When Eklavya obtain the vidya somehow, he was asked his thumb in gurudakshina. Few years ago in PTC College, Patan, Gujarat, a girl was ganged rapped by a group of teachers nearly for four months.

What I want to say is that when there is injustice done to a student by a teacher s/he should not keep mum and cow down against the authority. Rather held his/her head up and fight for the right cause. This is possible only when the teachers are open enough to listen what the students have to say. They need to put their ego aside. Even a teacher should provide enough room for a dialogue before declaring his/her punishment. Because punishment is not the solution of the problem rather it cuts of the relation and poisons the mind of a student. Eventually that may ruin the life and carrier of a student.

So today I would like to appeal to all the teachers that please provide a room for a dialogue and listen to a student. Never ever take the decision on the spot itself. At time the decision taken in urgency may not be the right and there is possibility that an innocent may become a victim of it.

Having a dialogue and care-frontation will help a student to become a better student and eventually a better citizen. Thus the teachers can be effective instruments in building up the just society and models for the students to follow. When the teacher themselves respect the students and give due importance to human rights while treating the students, I am sure they will contribute a lot in forming brave citizens who will definitely stand by the truth. They will never bow or cow down to injustice. They will never be a part of destroying or terminating factor, because they will remember how they were treated by their teacher and how the importance was given to the human rights. They will never forget the role played by the teachers in building up their own carrier and character, hence they too will think before taking any wrong step that might ruin society.

Thus a role of a teacher genuinely in spreading and respecting the human rights will create a just and peaceful society. Therefore a teacher is not an ordinary being but a being slightly higher than all of us.

Tuesday, July 20, 2010

Unauthentic Love

Love and hate are the two sides of the same coin. The world has been working or rather governed on these two principles. It is said that its love that makes the world go round, but today conspicuously speaking, its money that makes the world go round. Hence the blend of this factor has devastated the authenticity of love. There are others factors too, but my aim is not to bring them forth but to show you all that the love you are talking about has lost its authenticity. Hatred is still as pure as it was from its genesis. Someone had to say that love your neighbours but not hate one another. When one hates someone, he means it and even it’s apparent. Whereas with the case of love its other way about.

Without a second thought, I take it for granted that you all believe that love is blind. Now I would like to work out little logic to prove that love is not blind but its people that are blind. So! you say that love is blind, Right. But Christianity and all other religions too say that God is love. Hence if love is blind then God is blind too.

Love is blind

God is love

.. God is blind.

Now tell me would you worship a blind God. I am sure you would not. Because if you agree that you would, then the world will face more problems then it can handle. Now God is not just LOVE but also DIVINE. Now if God is divine by nature then ultimately Love too becomes divine.

God is divine

God is love

.. Love is divine.

So what I want to prove is that love is not blind at all, but people those who fall in love are not able to think rationally. If you love someone you don’t have to tell her/him “I love you” all the time to convince. Just tell me, has your mother ever told you that she loves you? I am sure that she has not even uttered it, but all her actions speak about it. Her love resonates in all her expressions, care and concerns.

Today something drastic has happened with love. That drastic step is taken by you and me. We have manipulated the divinity of love. We have assorted with it our own egotistical motives. Today love is very much oriented by infatuation, money, sex and power. There will be hardly someone who loves just for the sake of love. There will be hardly someone who will love without individualistic expectations. Altruistic love has evaporated like vapor. We have become utilitarian and have started using people like things. “Use and throw” slogan has been applied to human beings. Human has become mere objects.

I am not saying that no one should fall in love, but I just urge you to treat your beloved as a human and not as an object. Remember that our body is a temple of God. God is divine hence each one’s body is divine. We must worship the divinity that’s within everyone. That’s the true meaning of NAMASTE. Here I would like to appeal that lets turn back to subjectivity and treat everyone with courtesy and give them their due respect. Let’s also join our hands to bring back the lost authenticity of love.

- Parmar Navneet

Sunday, January 31, 2010

interview

Fr. Lionel - The living pillar of JDV "Let the Eucharist be your life and your life the Eucharist" this was the message, Fr. Lionel, a man with a lion's heart, put across to the present generation on the occasion of his sacerdotal diamond jubilee, 23rd November 2008. "A naturalized Indian," as Fr.Lionel humorously calls himself,was born on 6th may 1920 to Dr. Alfred and Anne Mascarenhas in Karachi. He was the eldest child and the only son followed by three daughters. He lost his father when he was 3 years old. His father who was a doctor, died in an accident. After finishing his schooling in St. Patrick's, Lionel joined Sindh College, Karachi. At that time Bombay archdiocese extended till Kazakhstan. In 1934 the Sindh mission was handed over to the Dutch Franciscans, and the Jesuits moved on to the Gujarat mission. During his studies Fr. Lionel had personal contact with our regents whose lives - and in particular Fr. Duran, then a regent – played a vital role in inspiring him to join the society. The other thing that inspired him to join the religious life was the Altar boys Society run by a Diocesan priest. Eighteen boys opted for the priesthood and later one of them, Joseph Cordeiro became an archbishop of Karachi and a Cardinal. Soon after his college studies, Lionel joined the Society for Gujarat mission and was sent to Shembagnur for the novitiate – the only novitiate in India. After spending almost seven and a half years at Shembagnur doing his novitiate, juniorate and philosophy, he came to St. Xavier's school, Mirzapur in 1943 for his regency and to teach in the school. Here he shared his memory that in pre-independent India, they were not allowed to speak Gujarati in school and so he never got a chance to learn the language. Nevertheless when he was in Shembagnur he took the initiative to teach Gujarati to the Braganza brothers, Fonsecas and a few others! In 1946 Fr. Lionel went to St. Mary's college (theologate) Kurseong, the NorthEast. On 21st November 1948, at the end of third year he was ordained a priest. Soon after he headed for his tertianship at Hazaribagh. He was asked to teach theology and so he flew to Rome for his doctorate in Fundamental theology (now known as SystematicTheology). He took his final vow, on August 15, 1953. In the same year he started teaching theology in De Nobili College. In 1959 he was appointed vice rector of the Papal Seminary. He was president of JDV from 1983 to 1986. The same year he retired, but continued teaching as emeritus for ten years. Thus he has been in the teaching arena from 1953 to 1995. Beside his teaching career, he used to give retreats to both laity and religious. "The Society is my second mother." he said, "all that I am, I owe to the society." He says that our lives should be prayer and mission oriented. He stresses the two characteristics that each Jesuits should have – dedication and availability. Each should have a solid foundation in the spiritual exercises and union with God, so that he may be able to find God in all things like St. Ignatius. He has message for all the priests that, "the church is what priests are." So the good priests will make a good church. At present Fr. Lionel resides at the Papal Seminary (Pune) and prays for the society. He smilingly says that he is waiting for his sunset. He is very happy for he has run his race. A musician, he still sings the mercies of the lord. At the end he said that if he were to be born again, he would again join the society to live his life in the context of St. Ignatius' vision. NAVNEET PARMAR